Blake Butler

What if life after death is all based within memory: you die, and you don’t ascend on a bed of clouds to Jesus, but your brain has a terrain that it can use to propel itself further. It’s more of a theoretical afterlife. If that’s true, all of these theoretical afterlives of people could potentially interact or network. That space seems way more powerful and exciting than reality. This potential boundlessness is more of what god is to me.

When I was a kid my primary goal in life was to find a book that was alive. Not alive in the human sense, but like a thing that would send me to a place not otherwise accessible on Earth. This book should have hidden words encrypted beneath the printed ones, so that if I worked hard enough and discovered the code I would somehow end up inside the book, or the book would take on a body and consume me, revealing a secret set of rooms behind the wall in my bedroom, for instance, inside which anything could be.

So many doors forever. There were never enough. Each door had several locks. One lock was combination. Another required keys. Another was a simple side latch. Another was strictly ornamental. Another you could open by whispering the right thing to it at the right time, which is the type of lock most humans have.

I’m not an escapist, but the value of language is that it can create places that did not exist before. And so language for me doesn’t reflect the world, it extends the world, so that it becomes larger and more fantastic and less mired in this school shooting bullshit. It actually builds a future – that’s how evolution occurs.

I am a serial monogamist of sorts, and have been with my girlfriend for almost four years. In imagining my brain back to worlds where I might be around someone other sexed in that way and not know them that well, speaking out loud almost seems like requiring of demon language, or money spurting.

I think language is a system that we have devised to negotiate a series of more amorphous entities. It’s a layer you can use to see where those things exist, but if you don’t have anyone speaking anymore, those things are still there. The things that language stands for do not require humans, and in fact are often trampled down by humans.

What if life after death is all based within memory: you die, and you don’t ascend on a bed of clouds to Jesus, but your brain has a terrain that it can use to propel itself further. It’s more of a theoretical afterlife. If that’s true, all of these theoretical afterlives of people could potentially interact or network. That space seems way more powerful and exciting than reality. This potential boundlessness is more of what god is to me.

I use the word “god” a lot, and I’m not sure if I know what I believe god is. I don’t believe that when we die, that’s it. It’s almost like a logical faith. I logically don’t believe that all this stuff [surrounding us] is generated from dust. But I’m also not like “Jesus Christ came down to save us.” It’s almost selfish to think that human beings, on this plane of reality, are the end of it.

When I was a kid my primary goal in life was to find a book that was alive. Not alive in the human sense, but like a thing that would send me to a place not otherwise accessible on Earth. This book should have hidden words encrypted beneath the printed ones, so that if I worked hard enough and discovered the code I would somehow end up inside the book, or the book would take on a body and consume me, revealing a secret set of rooms behind the wall in my bedroom, for instance, inside which anything could be.

So many doors forever. There were never enough. Each door had several locks. One lock was combination. Another required keys. Another was a simple side latch. Another was strictly ornamental. Another you could open by whispering the right thing to it at the right time, which is the type of lock most humans have.

About twenty pages into Luke B. Goebel’s Fourteen Stories, None of Them Are Yours, I realized I was reading with one hand holding my forehead and one balled at my waist, kind of clenched, and gazing down into the paper like a man soon to be converged upon. Goebel’s testimony comes on like that: engrossing, fanatical, full of private grief, and yet, at the same time, charismatic, tender, and intrepid, aglow with more spirit than most Americans have the right to wield.

I’m not an escapist, but the value of language is that it can create places that did not exist before. And so language for me doesn’t reflect the world, it extends the world, so that it becomes larger and more fantastic and less mired in this school shooting bullshit. It actually builds a future – that’s how evolution occurs.

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