Jesus Quotes

I want to see young people who as committed to the cause of Jesus Christ as their young people are to the cause of Islam. I want to see them as radically laying down their lives for the Gospel as they are over in Pakistan and Israel and Palestine and all those different places, you know, because we have… excuse me, but we have the truth!

Do not be lazy. Run each day’s race with all your might, so that at the end you will receive the victory wreath from God. Keep on running even when you have had a fall. The victory wreath is won by him who does not stay down, but always gets up again, grasps the banner of faith and keeps on running in the assurance that Jesus is Victor.

How different the world would look, how different the state of our nation would be, if there were more sanctified priestly souls! These are souls who have the power to bless, for they intercede with sanctified hearts. They never begin their daily time of intercessory prayer without having first brought to the cross all that is unholy in their lives, so that their old self can be crucified there with Jesus, the sacrificial Lamb.

In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet. His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!

I think the evidence is just so overwhelming that Jesus existed, that it’s silly to talk about him not existing. I don’t know anyone who is a responsible historian, who is actually trained in the historical method, or anybody who is a biblical scholar who does this for a living, who gives any credence at all to any of this.

In terms of the historical record, I should also point out that there is no account in any ancient source whatsoever about King Herod slaughtering children in or around Bethlehem, or anyplace else. No other author, biblical or otherwise, mentions this event. Is it, like John’s account of Jesus’ death, a detail made up by Matthew in order to make some kind of theological point?

In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.” Did he say both things? Could he mean both things? How can both be true at once? Or is it possible that one of the Gospel writers got things switched around?

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